Kristina Logan makes unique and complex beads in intricate patterns whose sometimes knobby forms recall the remarkable eye beads made in ancient China. Yet Logan’s style is purely contemporary, reflected in work that stands out for its originality, sophistication, and innovation. She is not only interested in beads as body adornment but also as decorative elements for boxes, candlesticks, goblets and teapots.
Logan states: “Beads are part of my lifelong fascination with art and ornamentation. Glass beads form a historical thread, connecting people and cultures throughout our history.”
In 2002, Logan was one of only four artists selected for exhibition in the Smithsonian American Art Museum’s Renwick Gallery Invitational Four Discoveries in Craft. “Logan’s beads exist in their own right as art… ,” writes Kenneth Trapp, Curator-in-Charge at the Renwick Gallery.
Articles about Logan’s work have appeared in numerous publications including ORNAMENT magazine, GLASS magazine, Beadwork magazine, Bead & Button magazine, Lapidary Journal, and La Revue de la Céramique et du Verre. Her work has been collected by the Smithsonian Museum of American Art, Renwick Gallery, The Peabody Essex Museum in Salem, Massachusetts, the Corning Museum of Glass, the Museum of Fine Arts, Boston, and the Musée du Verre de Sars-Poteries, France. The artist served as president of the International Society of Glass Beadmakers from 1996 to 1998.
Logan’s work and desire to educate has been an inspiration for many glass beadmakers throughout the world. She travels extensively throughout the United States and Europe teaching workshops and lecturing on contemporary glass beads and jewelry at places such as The Studio at the Corning Museum of Glass, UrbanGlass, Haystack Mountain School of Crafts, Penland School of Craft, Carlisle School of Glass Art, Millville, New Jersey, Musée-Atelier du Verre à Sars-Poteries in France, and Centro Studio Vetro and Abate Zanetti in Venice, Italy. The Corning Museum of Glass produced a DVD video in 2009 of Logan’s flamework beadmaking as part of their Master Class Series. An excerpt and full version of the video is available on YouTube and on Logan’s website.
https://www.kristinalogan.com/videos
Having taught at The Studio of the Corning Museum of Glass earlier this year, Logan is now focusing on several projects that have been incubating over the years, including casting small vessels and encrusting them with beads and metal – some that stand alone individually and also as a group of 12 vessels that represent a personal calendar or living reliquary. She also continues working on a new collection of beads centric necklaces. And most importantly, Logan is documenting more of her work on YouTube.
She says: “I would like to document with videos more of what I do. I am not ready to teach online or offer specific tutorials, but I would like to use YouTube as a way to share footage from my studio. I am thinking about this as an extension of my creative process–I love being behind a camera. I love being a maker, and I have been so fortunate to learn from others over the years. I want to be part of what I see as a cycle of learning and giving back. As I age, I also think about how I would like to document what I do for my kids and future artists.
“I have been fortunate enough to have made a living at what I do, and I would like to be honest about how I have done that.”
More than 50 years after Henry Halem designed a series of cast glass sculptures inspired by the Kent State shootings, he decided to bring the imagery back to life. At a time when the Vietnam War empowered social activism and fueled political debates, the May 4, 1970, Kent State shootings seemed to take center stage, influencing several genres of music and art. Among these works was Halem’s glass sculptures.
“The imagery was based on the shootings at Kent State and the blindness that the political system had in relationship to what young people were about in protesting the war. They were blind to the generation that was protesting. And, so, I made these blinded images that had their eyes covered,” Halem said.
Today, Halem is at it again, creating another series of blinded sculptures, but this time for a different reason. He has created seven blinded sculptures in the series so far, three of which are on view at Habatat Galleries Detroit.
“I revived the imagery,” Halem said, “the blind imagery, to reflect the narrative of our blindness to the destruction of the earth, and who we are, what we are.”
As a teenager growing up in the Bronx, Halem learned to throw pots at the Greenwich House Pottery in New York’s Greenwich Village. Now, at 86 years old, he’s still making art.
Holding a BFA from the Rhode Island School of Design and an MFA from George Washington University, Halem did post graduate work at the University of Wisconsin as an assistant to Harvey Littleton in 1968. In 1969, Halem founded the glass program at Kent State University (KSU) and taught there for 29 years, subsequently teaching at Pilchuck Glass School and Penland School of Craft. He was one of the founders of the Glass Art Society and served as its first president.
Halem’s body of work ranges from his early blown vessels to Vitrolite glass collages, glass castings to enameled and painted glass wall panels. His narrative boxes have been described as “… ordinary glass boxes filled with enigmatic objects and reverse glass drawings and paintings.” He is known for powerful responses to political events – the 1970 Kent State shootings, 9/11, and a memorial for American soldiers who died in Iraq.
Exhibiting extensively throughout the U.S., Europe and Japan, Halem’s work is in the permanent collections of The Corning Museum of Glass, Cleveland Museum of Art, Smithsonian Institution, Toledo Museum, Detroit Institute of Art, High Museum of Art in Atlanta, Philadelphia Museum of Art, the Hokkaido & Niijima Museums in Japan, and the Decorative Arts Museum, Prague. He has been honored by the Glass Art Society and the American Crafts Council; he received the Governor’s Award from the State of Ohio as well as the President’s Medal for Outstanding Achievement from KSU. He penned Glass Notes: A Reference for the Glass Artist and is still an authority on all things glass.
Throughout the years, Halem has amassed a diverse set of techniques that are put into action with a little bit of know-how. No matter what he does regarding art, it gets “distilled” through what he has learned from one of his favorite books, Zen and the Art of Motorcycle Maintenance.
“The moral of that book was, in order to fix something, you have to know how it works,” Halem said. “So, my search is into finding out how things work. That, and my belief that the artist’s job is to question authority in itself, is what drives me.”
An artist using the allegorical power of medieval stained glass as a vehicle for contemporary expression, Pinkie Maclure marries traditional craft techniques with a radically different aesthetic. Stained glass was invented in the 12th century to communicate to a largely illiterate population, its vivid colors having a seductive quality that’s hard to resist. However, its narrative role has been largely abandoned in recent years, which is something Maclure hopes to change through her architectural installations and highly-detailed stained glass light boxes that reflect her commentary on the modern world around us.
Maclure states: “My goal is to seduce the eye, but crucially, to deal with contemporary subject matter, telling darkly humorous stories from modern life.”
For example, in her piece Beauty Tricks, the artist questions interpretations of beauty and a multitude of thorny contradictions. Her central figure is based around a classic Madonna, but she has liposuction lines on her torso and hypodermic needles and scalpels adorning her halo. Her nipples have been censored. Two little girls gaze up at her beautiful pink frock from a grey world of abandoned plastic containers. A woman fires a gun at a mirror, smashing it to smithereens. To her left, a grandmother knits a web of Barbie dolls and to her right is a bulimic Rapunzel. The palm trees refer to the palm oil industry; the roses symbolize feminine beauty. At the top, Satan is hopping across the towers of Oxbridge with a pile of books heaped on his back, stealing all the knowledge while the women are distracted. This work was acquired by the Stained Glass Museum for the national collection of stained glass and is now on permanent display in Ely Cathedral.
Maclure was raised in a small fishing town in the northeast of Scotland by an atheist mother, a talented musician who loved to sing sacred music. A prolific child artist, she drew on old wallpaper samples in front of the television every night, but was later put off by a sexist art teacher and turned to music and performance instead. As a singer-songwriter, she has recorded 10 albums over 30 years and performed internationally.
To support her music career, after 25 years of depending on low-paying jobs, Maclure found work helping a friend in a commercial stained glass studio. It was not very creative, however, she did start to study the history of stained glass and became disheartened by what she saw as the contemporary dumbing down of this extraordinary medium.
She says: “I noticed that many churches now avoid using any imagery and that fewer stained glass artists have the very particular skills required to paint images on glass. In contrast with the heady, dazzling power of figurative medieval glass, many 20th-century stained glass windows had become simple blocks of cheap, colored glass, often designed and mass-produced by glaziers, with no artistic intent behind them – their function was reduced to something purely physical; a kind of upmarket net curtain.”
Maclure decided to develop her painting, sandblasting and engraving skills in order to harness the spiritual power of stained glass, exploring the big issues of today such as climate, women’s rights, addiction and grassroots activism. Instead of removing the images, she changes them. Her references include bible stories, folklore, tabloid newspaper headlines and personal experiences. She uses stained glass as a language, as they did in the Middle Ages.
“I love the peculiar character of very old, broken windows, which have been repaired many times over the centuries. They have a particular poignancy which reminds us of our mortality and the fragility of the earth.”
For Maclure’s 2023 solo exhibition at CCA Glasgow, Lost Congregation, she combined large-scale stained glass, 3D sound, film and live performance, to create a fictional, abandoned rural chapel, haunted by its lost congregation. This multi-media installation questions our relationship with the land and celebrates the way nature and grassroots activism, such as compost-making, can reclaim abandoned places. The show attracted record numbers to the venue and was extended by a month.
Scotsman review of the exhibition;
The central work in the show, The Soil was a room-sized installation evoking an abandoned chapel where ivy grows up the sides of the old pews and the wind whistles through the broken door. At one end is a resplendent stained-glass window featuring a woman gardener, hands clasped in a secular prayer, urinating on her compost heap (human urine being an ideal activator of compost). A soundscape of whispers, children’s voices and snatches of song adds to the atmosphere. It’s both monumental and irreverent, elevating the humble pursuit of gardening while thumbing its nose at the grandiose history of the medium. While concerns about vanishing communities, climate change and damage done to topsoil by intensive farming are all present in this work, there is also a businesslike cheerfulness to the welly-wearing modern saint and her no-nonsense pursuit of her purpose. The Soil was subsequently on display at Two Temple Place, London, from January 27 – April 21, 2024.
In the collection of the National Museum of Scotland and recently exhibiting at Homo Faber (Venice), Collect (London), the Outsider Art Fair (New York) and the John Ruskin Prize (Manchester), Maclure has been the recipient of a number of awards, including the Sequested Prize, John Byrne Prize, Zealous Craft Prize and Jerwood Makers. Her work Two Witches (Knowledge is Power) was selected for publication in the 2024 issue of New Glass Review, the Corning Museum of Glass’ survey of cutting-edge glass. Two Witches was also on view at the John Ruskin Prize group exhibition at Trinity Buoy Wharf, Poplar, London back in February. The National Museum of Scotland acquired Self-Portrait Dreaming of Portavadie in 2021. Maclure plans a solo show at the Victoria and Albert Museum in London in the near future.
“I find medieval stained glass bewitching and daring… I want to elevate the medium into a contemporary art form, using its seductive beauty and historical associations to stimulate debate and to tell my own stories.”